In the evaluation of the facts and the messages, only the public apparitions are taken into consideration. In 1981, when Alphonsine was admitted, the school was called "College de Kibeho"; later in early 1984 it was named "Ecole des lettres de Kibeho" (Humanistic School of Kibeho). Up to a million people were killed during the Rwandan genocide of 1994. All Rights Reserved. Our Lady made her aware of her wrongful persecution of the other two seers. On November 28, 1981, an event happened that would forever change the life of Alphonsine and affect the lives of millions. I first worked with Katori in New York in 2006. In this context, Mons. var prefix = 'ma' + 'il' + 'to'; She was able to return to Rwanda in early December 1996. She went into the hall where she was being drawn; her skin tingled, and her hand trembled.2 A soft, sweet voice called out: My daughter. Again the voice was heard: My daughter., Then, to Alphonsines amazement, the most lovely woman she had ever beheld emerged from the cloud, floating between the floor and ceiling in a pool of shimmering light. Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. In November 1981, 16-year-old Alphonsine Mumureke reported a vision she described as the Virgin Mary, warning of a bloody, apocalyptic, hate-filled conflict to come. Approved visionaries Only the visions of the first three seers (Alphonsine Mumureke, Nathalie Mukamazimpaka, and Marie Clare Mukangango, aged 17, 20, and 21, respectively) received the solemn approval of Augustin Misago, Bishop of Gikongoro. Though Rwanda is situated only a few degrees south of the equator, the climate is fairly temperate (temperatures averaging 70 F / 21 Celsius) because of its location in a mountainous region with an average altitude of 5,000 to 6,000 feet (1,500 to 1,800 meters) above sea level. Perhaps the most significant vision occurred on August 15, 1982, the Solemnity of the Assumption of the Blessed Virgin Mary. What is more important is that Alphonsine, Nathalie and Marie Claire corresponded satisfactorily to all the criteria established by the Church in the matter of private apparitions and revelations. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. A few days later, Alphonsine did not appear for dinner. The voice told her she was sad because no one was listening to her, causing Anathalie to cry even more. All her doubts vanished, as she understood that she was speaking with the Mother of God. http://libcom.org/history/articles/Rwanda-burundi-history, www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire, www.vatican.va/holy_father/john_paul_ii/speeches/1990/september/documents/hf_jp-ii_spe_19900908_stadio-nyamirambo_it.html, http://partners.nytimes.com/library/world/africa/052194rwanda-genocide.html, www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html, Fatima: Countdown to the 100th Anniversary, Mary in the Life of the Church: Marian Consecration, The Blessed Virgin Mary: Mystery and Revelation, The Virgin Mary in the Eastern Catholic Tradition. The longest series of visions were attributed to Alphonsine Mumureke, who had received the initial vision shortly after her admittance into Kibeho High School in October 1981 after her primary education, and the last on November 28, 1989.. No one goes to heaven without suffering, Our Lady told her, and as a child of Mary, you may never put down the cross you bear.7 Then, holding her rosary, the student knelt and received a blessing from the Virgin Mary before she departed. The other two visionaries, Anathalie and Marie-Claire, experienced the same dreadful vision on this day: mass murder, the river of blood, piles of corpses. Convert while there is still time, the Virgin Mary said to the world through Marie Claire. At first, no one took the adolescent's claims seriously. 5 . The sins of her children caused the heavenly Mother such deep sorrow that she cried bitterly as she pleaded for her children to pray and to love one another. Though the school was very poor and had no running water or electricity; Alphonsine was, nevertheless, grateful to be there. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). The Blessed Mother wanted Alphonsine to be like a little child to her: Play with me! Finally, the RPF (Rwandan Patriotic Front), comprised mostly of Tutsi refugees from Uganda and refugees from Burundi, battled its way through the government-led conflict and slowly gained ground. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. She responded: I am the Mother of the Word.. From time to time, relatives and Christians from her home parish, Muganza, come to visit her. The scholastic body was increasingly upset over all the commotion, but they could not prevent the news from spreading to the nearby villages. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . The exact date and circumstances of their death are not (yet) elicited. She wore no shoes, just like Alphonsine and her classmates. In 2004, Mumureke entered a Poor Clares monastery in Abidjan, where she continues to live as a nun today.[1]. On April 3, 2014, Pope Francis referred to Our Lady of Kibeho when addressing the bishops of Rwanda: Dear brothers, I want to assure you again of my closeness to you, and to your Diocesan communities, to the entire nation of Rwanda, and I entrust you all to the maternal protection of the Blessed Virgin Mary. var path = 'hr' + 'ef' + '='; Elie was studying at the university while working as a journalist at Orinfor (Rwandan Office of Information) but was appointed to the Primer Minister's Office Services just before the genocide of 1994. The Service Centre was led by a priest. In contrast, the evolution of the alleged subsequent visionaries, especially after the apparitions were over, reflects disquieting personal situations, which have reinforced the existing reservations in regard to them and discouraged ecclesiastical authorities from proposing them to the faithful as points of reference. This email address is being protected from spambots. You should enable them to normally operate within their surroundings and go about their usual activities. In 2001, after a 20-year investigation by the Vatican and seven years after the genocide the pope certified the apparitions as authentic. In 1905, they reconstructed it with brick. What's happened to the three Rwandan girls Our Lady alleged appeared to in the 1980s? var path = 'hr' + 'ef' + '='; The world is evil and rushes towards its ruin. At the same time, she was aspirant in the order of Saint Claire. Alphonsine often made retreats at a Poor Clare monastery in Abidjan until, finally, she joined the order and in 2003 professed temporary vows. Although she had only one year left in order to obtain a diploma level D5 that would qualify her as a primary school teacher, Nathalie did not complete her secondary school studies. It is estimated that, in just three months, almost one million were killed as the extremist Hutus targeted the minority Tutsis and moderate Hutus. The list of its authors can be seen in its historicaland/or the page Edithistory:Alphonsine Mumureke. When she awoke from her stupor, she saw her classmates staring at her; when they all excitedly questioned her, she started to cry because she realized that Our Lady had departed. Alphonsine Mumureke is said to have taken, on March 20, 1982, a mystical journey of several hours with the Virgin in another world throughout places that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. Nathalie Mukamazimpaka stopped her studies after the apparitions and devoted herself totally to prayer. The visionaries of Kibeho are no exception from the rule. Alphonsine Mumureke (Nneka Okafor) is in a trance as she believes she is seeing the Virgin Mary in Katori Hall's OUR LADY OF KIBEHO (photo 2014 by Joan Marcus) The Pershing Square Signature Center The Irene Diamond Stage 480 West 42nd St. between Tenth & Eleventh Aves. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. Most of the colleges students were murdered. 13www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html. It is 36 km from the Bishop of Gikongoros residence and 30 km from the Bishop of Butares residence. They even wished that her case might one day provide the basis for new perspectives. Our Lady of Kibeho is at the Royal and Derngate, Northampton, until 2 February. She also likes to attend Holy Mass. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. 98% of our readers don't give; they simply look the other way. She was baptised on August 12th, 1966 at the age of 5. I am concerned with and turning to the whole world. But then another two students, Anathalie and Marie Claire the three became known as the Trinity insisted they too had been visited by the Virgin Mary and given the same apocalyptic warning. The Bishop of Gikongoro wrote a letter of recommendation to Cardinal Agr and, following the advice of Father Basile, Alphonsine left the Business School to join the Catechetical School, affiliated to the Catholic University of West African in Abidjan. She received the habit on July 26, 2004, and made her first profession on July 15, 2006. Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. addy5b9eadd281548aea5c9407afe17843cf = addy5b9eadd281548aea5c9407afe17843cf + 'gmail' + '.' + 'com'; And everywhere there was blood, flies.13. From there, she continued her escape up to Bukavu in former Zaire together with many other refugees, including priests and religious of all ethnic groups. Script error: No such module "Draft topics". Others asked her for proof to support her story. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. Then a few months later -- January 12, 1982 -- there were rumors that the Virgin Mary had appeared to another Kibeho student named Nathalie Mukamazimpaka. The White Fathers were successful in their evangelization efforts, generating a fervent, faith-filled people and abundant vocations to the priesthood and religious life. After finishing school, she worked as a secretary in the Catholic education department of Butare in southern Rwanda. There, they were caught off guard by the genocide of 1994. WHEN ALPHONSINE ASKED WHO SHE WAS, THE LADY REPLIED, I AM NYINA WA JAMBO WHICH MEANS THE MOTHER OF THE WORD. This page was last edited on 16 April 2022, at 11:32. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. In the evaluation of the facts and the messages, only the public apparitions are taken into consideration. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. Our Lady exhorted them to pray always and to teach others to pray with greater zeal and purity of heart. The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. The Hutus, as part of the lower class, were the object of discrimination, eventually leading them to rebel against the Belgian colonial power in 1959, forcing 150,000 Tutsis to flee to Burundi. It was not long before most of the girls believed in the apparitions, but the school authorities wondered if the devil was the instigator of all these mysterious events. The first time that the Virgin Mary appeared to Nathalie was on January 12th, 1982, the last time on December 3rd, 1983. This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. Public are those apparitions that take place in the presence of various testimonies, which does not necessarily mean a crowd. Kibeho College, founded in 1967 on the initiative of the parish priest of Kibeho, Father Grgoire Kamugisha, has often changed name in order to conform to the changing programs of the Ministry of National Education. And, when our pilgrimage on this earth comes to an end, may we live eternally with you in the kingdom of Heaven. It was 28 November 1981, and when Alphonsine reported what she had seen, her friends ridiculed her, her teachers scolded her and her village shunned her. Theirs was a protest against the moral, social and political decay of their community a reminder that sometimes young people can sense tragedy ahead in a way that adults are incapable of. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. Here is how she relates the first Apparition: 2023- Bayard - All rights reserved - @international.la-croix.com is a site of La Croix Network. The next day, one of the students, Marie-Claire, led a group of fellow students in a confrontation with Alphonsine. She couldnt imagine how she could bring that message to the president! In 1982, Our Lady conducted Alphonsine and Anathalie on separate journeys to heaven, hell and purgatory. "Without the effort to love God, one becomes mediocre," pope tells new cardinals, Mongolians fear for their cultural heritage, Pope Francis, Cardinal Becciu and the importance of transparency, Charities in the United States brave pandemic to provide Thanksgiving meals to poor. But one of the students, Alphonsine Mumureke, had a vision on November 28. In fact, in advice that seems equally applicable to us today, we are told in the film that one of Our Lady's biggest sorrows was that "[f]ew people truly listened to the . The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. She saw a beautiful woman neither white nor black floating above the floor in a flowing seamless dress, with a veil that covered her hair. Average annual rainfall is about 40 inches (100 cm); the country is also blessed with an abundant water supply from a number of rivers and lakes. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. The two commissions continued their task as usual and were reinforced with some new members. He became her spiritual director and took care of her during her stay at Ivory Coast. Mumureke, now a nun in Italy, told Immaculee: "Remember the first message of Our Lady. Father Halter's successor, Father Basile Mobio Gbangbo, an Ivorian diocesan priest from the Archdiocese of Abidjan, serving in the Sacred Heart Parish of Abobo. 12http://partners.nytimes.com/library/world/africa/052194rwanda-genocide.html. She is very pious, and has always shown a great love for the Blessed Virgin. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one. It would be imprudent to somehow "canonize"the visionaries of Kibeho while still alive. She witnessed acts of murder and genocide against innocent people. Survivors watched as those who had killed their families and friends returned to their villages, reoccupying homes that had been empty for almost a decade. So, ever since July 1982, Nathalie has been permanently staying close to the site of the apparitions at Kibeho. As work continues on the Shrine, so may Our Lady work in the hearts of all her children so that she may bring them to her Son, Jesus: Holy Mary, Our Lady of Sorrows, teach us to understand the value of the cross in our lives, so that whatever is still lacking to the sufferings of Christ we may fill up in our own bodies for His mystical Body, which is the Church. Bishop Misago affirmed that the message of Kibeho had produced flourishing prayer groups, where the Rosary and the Seven Sorrows were being prayed. What is the meaning of business ecosystem? If you do not repent and convert your hearts, you will all fall into an abyss.8. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. Today, Rwandans continue to confront on a daily basis the pain of memory, the power of reconciliation, the challenges of redemption and forgiveness and the ineradicability of loss. The number of supposed visionaries listed in the file of the commissions of inquiry reached 14 on November 28th, 1982, one year after the forst apparitions; on November 28th, 1983 they were 33 already. But before she could finish the letter, she fainted again and was back in the gloom. 2 . She was baptised on February 2nd, 1968 at the age of 4. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. 2 . Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. , the Solemnity of the students, Alphonsine did not appear for dinner the seven Sorrows were prayed... 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